Thanksgiving, Day of Mourning, Ferguson, Black Friday, and supporting ourselves through these times

I've been thinking ahead to next week and the events taking place.  This time of harvest, feasts, and grief.  Here in Vermont, US the leaves have turned their fiery autumn colors and fallen.  Now it's the snow's turn to fall.  Halloween, Samhain, and Dia de los Muertos have passed and though we may have taken down our personal and community altars, we may be holding our ancestors and other loved ones who have passed a little closer to us than at other times of the year. 

Like in years past, next Thursday many families will be gathering from near and far to feast together on local/traditional foods.  Many will be observing this day as the National Day of Mourning, organized by the United American Indians of New England, there at the event in Plymouth, MA, and attending the potluck after, or in spirit from wherever we may be.  The next day, only one day after giving thanks for all that we have and/or for mourning the generations of racism and genocide that have poisoned this land,  hordes will push and shove and grab (but hopefully this year not trample to death and added to the lives lost from the mayhem of previous Black Friday) to buy stuff.  Stuff probably made in sweatshops and sold at stores owned by corporations that refuse to pay their workers a living wage, while making gazillions of dollars and not paying a cent in taxes.  Others will be gathering in front of said stores celebrating Buy Nothing Day, in support of said workers and protesting said corporations  and the vicious cycle of capitalism (devaluing workers, buying elections, destroying the environment, etc).

This year, Ferguson and communities all over the US also await the verdict to see if the police will finally be held accountable, or if yet another white officer walks free after murdering a person of color.  Events are planned all over the country.   In Mexico, our compaNer@s continue the search for their loved ones in Guerrero.  Elsewhere, and all over the world, people are organizing for justice too.  

There's so much to celebrate and so much to grieve.  And it's so important to come together in these times to support and feed one another.  Figuratively and literally.

However we pass this coming week, may it at least in part be a time to remember the foundation of the US - genocide, racism, stolen land, slavery, exploited labor - and to recommit ourselves to working for justice, in solidarity across lines of color, gender, nationality, ability, age, class, etc.  And for those of us born into privilege, may we reflect on how these dynamics still play out and how we contribute to them.  (This time of year is one of retrospection about my ancestry, being a descendant of two who came over on the Mayflower and enslaved the indigenous peoples upon arrival, setting up a precedence for violent racism, land theft, and (Northern!) slavery that white people still benefit from today.  Being at the Day of Mourning at the site of their arrival felt like it was part of healing some ancestral wounds.)  May we take the lead from the communities most impacted by injustice, and recommit ourselves to unlearning the racism, white supremacy, and other forms of oppression that seek to divide us.  May we speak up both during mainstream Thanksgiving white-washing of history and in our daily lives in general when indigenous people are ignored, made silent, made fun of, disrespected, depicted in degrading/cartoonish/dehumanizing ways, and invaded - both literally on their land, like at Black Mesa, and also their sacred cultural practices ~ plant medicine traditions, healing practices, and sacred ceremonial objects.

As we wait, feast, grieve, protest, and organize, may we call on the plants and the ancestors to support us in these times.  Here are some ways that we can practice self-care and collective-care, in solitude or in community.  For clarity: these are not shoulds!  These are suggestions intended to be supportive.  These are notes to myself too, for when I forget.

Take time to make tea with nourishing and relaxing herbs like Milky Oat Tops, Chamomile, Lemon Balm, Tulsi (Holy Basil), Skullcap, and a pinch of Rose petals and Lavender flowers.  Many of these herbs not only calm the body, they also help heal the heart, support digestion, and lift our spirits.   You can get boxed tea, but if possible make your own tea blend where you can see the leaves and flowers and roots.  This is part of the medicine.  Add some honey if you need some sweetness.

Prepare an herbal bath or foot bath ~ sometimes a messy herbal/floral bath is just what we're needing, where every part of our beautiful bodies is bathed with bits of flower petals, leaves, and evergreen needles.  Directions here for an herbal bath in a tub or shower.  Also, a foot bath draws stress and zingy energy that can keep us from sleeping well, and sends it away with the bathwater.  Giving myself a mini-foot massage with cream as I begin and end my day always makes me feel both relaxed and grounded.

Eat nourishing foods as a form of medicine what makes your body feel good, both when you're eating and afterwards.  For me it's chicken and rice noodles and sweet potatoes and greens and baked apples.  My body just says yes! when I eat these.  What does your body say yes too?  What has your body been craving lately?  Also, taking bitters supports our livers which work so dang hard, and help us to digest and absorb the nutrients from all that good, nourishing food.

Massage our bodies with oils to ground and relax us  with olive, grapeseed, coconut, sunflower, sesame oils.  See what kind feels good on your skin.  And there's no need to go buy some expensive body oil.  If you have these unrefined oils in your home for cooking, use 'em on your skin!  Remember, our skin is our largest organ and it's best not to put on our skin anything we wouldn't put in our bodies.  You can add a few drops of essential oils, or infuse your oils with herbs if you like, but just plain oil can feel sooo good too!  My favorite is a blend of coconut and sesame (untoasted, and infused with chamomile flowers!) oils.

Burn candles, herbs, and incense or spray floral waters to shift the energy of our physical space

Participate/Don't  If joining up with others for a Day of Mourning or anti-racism/police violence event will feed your spirit, do it!  If you're feeling a bit (or a lot) burnt out and need some rest and relaxation, do it!  We can't be everywhere all the time and events aren't just about having a body count.  If we're going to be drained from attending, maybe our time would be better passed doing some of the nurturing things on this list.  Or hunting or finger painting or whatever you feel like.  It's about being in it for the long haul, not pushing ourselves to physically be at every event.  That said, it can be really encouraging and inspiring to share space with others who are passionate about social justice, and just feel all the range of emotions we're feeling, with collective witness to the pain of injustice.  You make the call and just know that you made a conscious, self-care-y decision. 

Fill out your In Case of (emotional) Emergency Form a self-care/community-care form to fill out when you’re feeling grounded, supported, calm, inspired, etc. To read when you’re not.  You can find it here.

Unplug while I'm a big fan of the people's media and keeping informed, it's also easy to get overstimulated and overwhelmed in a way that depletes, rather than feeds and inspires, us.  Check in with yourself, are you present in your body and choosing what you let into your space or are you going on auto-pilot and getting bombarded with information and images?  Take some time to unplug.  Turn off the phone, computer, radio, whatever gadget is demanding your attention.  And do some of the practices listed above, if they sound good to you.

sweet, vanilla-like Chamomile tea

Dandelioness Herbals also creates remedies to offer physical and emotional support within a culture of self-care and collective-care.  While you can enjoy these remedies at home, they are also convenient for bringing with you to rallies, gatherings, potlucks, when traveling, and wherever else you may go, when you may not be able to make tea, prepare a footbath, and do other self-care practices .  Relaxation in a Bottle,  Calm the Rage, Heart Elixir,  Relaxing Bitters,  Stay Ready,  Mercury's In Retrograde, Again?!, Yarrow Flower Essence for clear and strong boundaries, and others.  I'm happy to make a custom blend that is especially for you, where you're at, and what you're dealing with and focusing on.

May we transform next week and this season into an opportunity for healing and growth and renewed solidarity.

_______________________________________________________________
Photos by Dana L Woodruff/Dandelioness Herbals, from the top:  a wee bowl of Chamomile; Chamomile and Lavender harvest; basket of Lemon Balm; Milky Oat harvest;  Evergreen-Rose foot bath for the People's Spa; Make-it-as-we-go-along personalized Relaxation in a Bottle tincture and flower-infused oils for self-massage before bed/bathing from the Community Self-Care: Nourishing our Nervous Systems for the Long Haul workshop series; bee coming in for a Tulsi/Holy Basil landing; gathering Rose pollen; Yarrow for strong boundaries; and Chamomile tea.

V-Day: One Billion Rising and Man Prayer (Un Billón de Pie y Oración de un Hombre)

One Billion Rising
One In Three Women On The Planet Will Be Raped Or Beaten In Her Lifetime.  One Billion Women Violated Is An Atrocity.  One Billion Women Dancing Is A Revolution.


All over the world people are coming together this Valentine's Day to dance and speak out against violence against women and children.  

While this global effort is truly beautiful and moving, let's not forget that survivors are not always women and perpetrators are not always male.  When talking about violence in intimate partnerships, it's important not to assume all couples are straight or that people's gender identities can be determined through assumptions.  It's important not to erase people's experiences by viewing all women as victims/survivors  and all men as perpetrators.  Physical, emotional, psychological, and spiritual trauma can affect any relationship.  In creating the world we want to live in and creating services, projects, and resources to facilitate the healing of trauma, it's important that we are honoring all survivors, not only female-identified cisgender (non-transgender) women in straight relationships.

I am really inspired by the expanding conversations, workshops, and movement-building around healing and preventing sexual violence in our communities.  Movements sometimes shy away from addressing relationship violence and violence within families, as if these are personal issues that don't have very real and hurtful effects on our communities.  I'm really heartened by Keith Smith's 'Boys and Men as Survivors of Sexual Violence' and other similar workshops that focus on masculinity, healing, and how male-identified people are impacted by violence.  I'm inspired by the visionary work of Generation FIVE, looking forward far beyond this lifetime, to end child sexual violence within five generations.

This V-Day Eve Ensler, creatrix of the Vagina Monologues, has sparked One Billion Rising/Un billón de Pie, with flashmobs taking place all over the world this Thursday, Feb 14th.  It's not too late to get involved.  There are at least 11 groups planning flashmobs in Vemont, US alone!  The videos below are of the Break the Chain/Romper Las Cadenas.




You can learn the dance moves through the instructional videos here and here, and once you have the moves down you can practice them straight through here (in a mirror image, so you can move in sync with the other dancers).  If you'd like to download these videos so that you can get together with friends and practice, you can do so here.

Eve Ensler has also written this poem "Man Prayer", filmed by Tony Stroebel.  The words of the poem are included below, with Spanish translation.

I love that this poem includes voices from so many languages, including sign language.  I was raised as a white, English-speaker in the US.  As a child surrounded by mainstream culture, included limited exposure to mainstream feminism, I was raised to look at other cultures and countries, especially people of color's, as less-than.  I was raised to believe that 'Americans' (read: white, English-speaking US citizens) are smarter, more capable, more beautiful, more worthy, etc. than all others.  Daily, I can see the way this rarely-questioned complex infiltrates the minds and activism of even those of us who consider ourselves leftist/liberal/radical.  It manifests with condescending side comments about 'those poor women in...(fill in the blank of some faraway country).'  It rears it's ugly head when people talk about machismo in Latin American countries, while sweeping US misogyny (women-hating) and domestic abuse under the rug.  

This perspective perpetuates the conquistador/colonizer/missionary mentality where people who believe that their culture and beliefs are superior enter communities they are not a part of in order to teach/convert, ultimately destroying culture through assimilation.  This perspective may not be intentional, or even conscious.  Until we intentionally break this cycle, this learned attitude will continue to affect our personal conversations and infiltrate our workplaces, our homes, our communities, and even our movements of social justice.  

To those of you raised in the US, to those of you raised with privilege (white, male, cisgender (non-transgender), able-bodied, speaking the dominant language, middle-class, and/or straight, etc), this V-Day, this February, this year, please take the opportunity to reflect on the often-unquestioned lessons we've been taught from the media - the magazine's we looked at as youths, the tv shows we watched, the music we listened to, our schooling, in the home, and the experiences that helped shape our view about our place in the world and people from other backgrounds.  

Deep winter is the perfect time for reflecting on, sorting through, and releasing ideas that we know in our hearts are untrue.  It's time to unlearn oppressive ideas we were raised with.  Only once we are liberated from these misperceptions can we join with people from all over the world in true solidarity.

"If you have come here to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together." - Lilla Watson, Indigenous Australian visual artist, activist and academic

Man Prayer
May I be a man
whose confidence comes from the depth of my giving
who understands that vulnerability is my greatest strength
who creates space rather than dominates it
who appreciates listening more than knowing
who seeks kindness over control
who cries when the grief is too much
who refuses
the slap,
the gun,
the choke,
the insult,
the punch
may I not be afraid to get lost
may I cherish touch more than performance
and the experience more than getting there
may I move slowly, not abruptly
may I be brave enough to share my fear and shame
and gather other men to do the same
may I stop pretending and open the parts of me that have long been numb
may I cherish, respect and love my mother
may the resonance of that love translate
into loving all women and living things


Oración de Hombre por Eve Ensler


Que sea yo un hombre
cuya confianza proviene de la profundidad de mi dar
quien entienda que la vulnerabilidad es mi mayor fortaleza

que genere espacios en lugar de dominarlos

que aprecie escuchar más que conocer
quien busque amabilidad sobre control

que llore cuando el dolor es demasiado

que niegue la bofetada,
la pistola,
la estrangulación,
el insulto,
el golpe

que no tenga miedo de perderse

que valore más el toque que el rendimiento
y la experiencia más que llegar

que mueva lentamente, no abruptamente

que sea lo suficientemente valiente para compartir mi miedo y vergüenza
y para reunir a otros hombres para hacer lo mismo

que deje de fingir y que abra las partes de mí que llevan mucho tiempo adormecidos
que aprecie, respete y ame a mi madre

que la resonancia de este amor
se traduzca en amor a todas las mujeres y los seres vivos



(Muchas gracias a Hana Tauber para su ayuda en la traducción de este poema.)

More Valentine's Day-inspired posts (and some others...):

-Love is a Verb: A Valentine's Post
-CHOCOLATE EXPLOSION!
-Valentine's Aphrodisiac Recipes
-Love & Migration: Migration is Beautiful, Natural, and Inevitable. So is 
 Solidarity.
-So You Want to Learn Spanish?! Hooray! English-only, No Way!
-The People's Spa: Reclaiming Relaxation and Cultivating Collective-Care!

31 Days for 31 Years: Free Oscar López Rivera!

I am heartened to see such creativity and solidarity - youth and elders, Mexican and Muslim, students and organizers, poets and relatives - joining together to support and raise awareness about Puerto Rican US Political Prisoner Oscar López Rivera.  Thank you to all the organizers and participants for all their work and energy in creating this.  If you're in Chicago, go witness and be a part of this!  Please see the press release from the project and some of the short videos documenting it below:
  
“31 DAYS FOR 31 YEARS”
A Multimedia and Interactive Exhibit for the Release of Oscar López Rivera

The National Boricua Human Rights Network (NBHRN), Batey Urbano and Latin@ Coalition have commenced “31 Days for 31 Years” in which 31 activists and community residents will spend 24 hours each in a makeshift storefront cell with guard, for a total of 31 days. The exhibit, starting April 29th, also features an exhibition of Oscar’s artwork (he is a prolific painter) as well as literature and posters from the campaign to free Puerto Rican political prisoners for the past 30 years and a wall of Oscar’s letters to his supporters as well as a station where people may write to Oscar, in the Batey Urbano, located at 2620 West Division St. Chicago, IL 60622. Batey Urbano is in the heart of “Paseo Boricua” in Chicago’s Humboldt Park Neighborhood.

The purpose of this is to call attention to the continued unjust incarceration of Oscar López Rivera. The ambitious joint effort of the Latin@ Coalition, Batey Urbano and NBHRN will culminate in a major event commemorating his arrest and 31 years of imprisonment on Tuesday, May 29.

Oscar, a decorated Vietnam veteran, has been imprisoned since his arrest on May 29, 1981. Subsequently, he was charged and convicted for seditious conspiracy and minor arms charges and sentenced to 55 years. The other Puerto Rican political prisoners of his generation, arrested in 1980 and 1983 and also convicted of seditious conspiracy, were released in 1999 by President Clinton, due to mass international and domestic pressure. Oscar rejected the offer at that time because 2 others, Carlos Alberto Torres and Haydee Beltrán, were not included. Both of them have since been freed on parole.

Another creative way folks have organized to show Oscar support and educate the people about his incarceration and Puerto Rico's struggle to be free:

Not yet fluent in Spanish?  You can learn more about the mural here.

For more information, please see:

National Boricua Human Rights Network 

Previous Dandelioness Herbals blog posts about Oscar López Rivera, including his artwork:

Freedom for Oscar López Rivera!

The Campaign to Free Oscar López Rivera Continues!

Keep on Calling to Free Oscar López Rivera!

Interested in writing to Oscar López Rivera?  Please see: 

Writing to (Political) Prisoners

Scapegoating Disguised as Sustainability

My recent letter to the editor:

I must admit that I was surprised to read that immigrants are to blame for the US’s supposed population problem in Mark Powell’s Nov 17-30, 2011 letter to The Bridge (Montpelier, VT's free independent local newspaper). I assume that when the author, representing the New England Coalition for Sustainable Population, declared that immigration is the cause of our problems, he was not talking about college-educated, white British people or English-speaking, middle-class Canadians. While less explosive than the dehumanizing and racialized terms like “illegal aliens,” use of “documented and undocumented” still conjures up images of people of color, specifically those crossing the militarized border between Mexico and the U.S. That the people who have been impoverished by U.S. policy and multinational corporations to the point that they are forced to leave their families and communities to work tirelessly to harvest our crops and keep our dairy farms alive is disgraceful. Europeans who colonized the Americas, including my own ancestors who came as Pilgrims without invitation, were undocumented, as it were. They proceeded to enslave the people indigenous to this land and later stole and enslaved people from Africa. Their descendants have benefited from such genocide and some seem to feel entitled to determine who belongs in this country and who doesn’t. We need to take a long look at our nation’s history, our personal ancestry, and the sustainability of our own lifestyles. This is not a time for pointing fingers, nor for perpetuating racism and classism by scapegoating groups of people. This is a time for solidarity. This is a time for identifying and unlearning narrow thinking that divides us, seeking creative solutions, and working together for justice.

This letter to the editor is in response to this:
"Uncontrolled Population Will Lead to Famine" Page 26, Nov 17-30, 2011

Trust Your Struggle graffiti art in Brooklyn, NYC.
Speak the Truth, Even if your Voice Shakes.

New Year's (at least in the Gregorian/Western/Christian calender) Resolution:
Write more Letters to the Editor. 300 words or less?!


Click here to Take the Pledge!

Please see previous Dandelioness Herbals blog posts:
*(Im)migration and Lip Balms for Social Justice?!
*Statehouse Adventures: Immigrant Rights are Human Rights and Healthcare is a Human Right
*Migrant Farmworkers in VT Stand Against inSecure Communities
*ICE Is Drawing the Line, Which Side are You On?
*Challenging Columbus Day

Halloween, Offensive Costumes & Honoring our Ancestors

As the end of October draws near and we move into November and the colder, darker months of the year (for those of us in the Northern hemisphere), death is all around us.  Where I live the leaves turn fiery shades of red, orange, and yellow and fall to the ground. The killing frost turns our gardens from vibrant green to shades of brown and black. Kitchens are (hopefully) abundant with apples and winter squash. Canadian geese depart, flying south for the winter. Even if our cupboards are full with food to last us through the snowstorms and other uncertainties of winter, in our bones we remember a sense of scarcity, the threat of not making it through the barren months of the year. It's the season of grief and of letting go. And in this time of death, two cultures separated by an ocean and a sea celebrate the ancestors.

In Mexico, Dia de los Muertos (Day of the Dead) is celebrated only a day or two after Ireland's Samhain (pronounced sow-en), the pagan roots of the modern day Halloween. Personally I was not raised with these traditions. I dressed up as monsters and genies for Halloween, carved pumpkins, and went to my old babysitter's for popcorn balls and my neighbor's for candied apples. I was unaware that these festivities, though they changed over time, were derived from traditions from my own ancestry.

Beginning to attend Samhain gatherings and seeing the connections between the autumn season of loss and letting go, honoring my ancestors at this time just felt right. Once my grandmother and then my grandfather, and most recently my herbal teacher, passed through to the other side, honoring my ancestors became much more tangible for me. Rather than lighting candles for those whom I had never met, I now created altars with their photos, surrounded by objects of theirs that were left to me or that I knew that they would like. Since both Grammy and Pop-pop had a sweet tooth, I leave them chocolates and candies. During Samhain, it's said that the veil between the living and the dead is the thinnest than all other times of the year and it's common for our ancestors to visit us in dreams. This is a time of remembrance, grief, and celebration. In a culture that fears death and most often avoids it altogether, creating space to honor our beloved dead feels healing, grounding, and timeless to me. Though Dia de los Muertos celebrations are new to me, it seems that there are strong similarities between these celebrations and Samhain. From what I've been told and shown, people in Mexico (and other countries as well, but most of my friends who celebrate Dia de los Muertos are from Mexico) create gorgeous altars filled with cempasúchil (Tagetes marigolds, also known as 'Flor de Muerto' or Flower of Death) and other flowers, sugar skulls, photos, candles, and other objects to remember and honor loved ones who have died. Like Samhain, this is a time of both reverence and celebration.

Dia de los Muertos altars.

Now, these practices are in stark contrast to mainstream U.S. Halloween culture. At a time where many people honor those who have gone before us and shaped who we are today - both those directly in our lives and those who lived many generations ago long before we arrived - common sights that directly disrespect the cultures and peoples that many of us descend from can cut particularly deep. Ridiculous Halloween decorations such as this:

Decoration of a witch who's
flown into a telephone pole.

may provide entertainment for some, for me it reminds me of witch burnings. It reminds me that there is much of my heritage that I did not receive - that's been lost forever - as it was burned up with those who were systematically targeted, tortured, and executed by the many-thousands or millions, depending on the source. (See Witches, Midwives, and Nurses: A History of Women Healers by Barbara Ehrenreich and Deirdre English, 1973. Text here. This is just one time period in one place on the planet, witch-hunts have happened in many times and places.)  Though witches historically have been, and continue to be, healers/herbalists in their communities, in stories, films, and Halloween costumes, they are portrayed as ugly, mean and sometimes green-faced old women.  Problematic representation for many reasons - ie anti-woman, ageist, anti-pagan.

Last year during Halloween-Samhain-Dia de los Muertos-time I saw Colorlines' "Seven Racist Costumes to Avoid This Halloween" post, which validating my gut-reactions to costumes such as "Afro" wigs, dressing as "a Mexican" or "Redneck," not to mention Blackface.  These are a few examples of the costumes that perpetuate racist and classist ideas - "exoticizing" entire groups of people, reinforcing and perpetuating stereotypes, and making light of the very real and ugly realities of racism and classism in this country. Just glancing briefly over those seven examples fills my mind with stories and images - Eurocentric ideals of beauty, Black women forced to straighten their hair to keep a job and/or be taken seriously while non-Black folks try on Afro wigs just for fun, "White trash" parties at my college where rich white kids would act out what they thought poor white folks did/ate/talked like, Life-threatening border crossing through lands that used to all be part of Mexico and indigenous long before that, Indigenous groups denied sovereignty and the right to practice their spiritual traditions (check out Native Appropriations: But Why Can't I Wear a Hipster Headdress?), The history of blackface and lynching in the U.S., I could go on and on...

That this season is a time for honoring the lives of our ancestors and their struggles, makes these costumes even more offensive. That this country has done little to remedy in any way the legacy of colonization, slavery, stolen land, and genocide that it was founded upon, how can anyone possibly dismiss these concerns, telling others to "lighten up" and "stop making a big deal out of nothing." These costumes are just one visual manifestation of the poison of racism (and classism, xenophobia, sexism, etc.), and the discussions around them can veer off into a debate on so-called free speech that lacks any sense of history and accountability, or they can help to raise difficult, painful, and potentially liberating conversations around power, privilege, representation, culture, history, and ancestry. (To read some dialogue, see Can Your Halloween Costume Be Racist, Even If You Aren’t?)

In response to Blackface, Geisha, Indian/Native American, Middle Easterners-as-terrorists, and other offensive costumes that perpetuate stereotypes and misinformation, a student group at Ohio University, Students Teaching About Racism in Society (S.T.A.R.S.) launched a We are a Culture, Not a Costume campaign:

When exploring difficult topics, it's often easy to get lost in words, where personal stories get drowned out or twisted by media misrepresentation and misinformation, and statistics and studies are used to justify and uphold unexamined and racist perspectives. These images from the campaign get straight to the heart of what is so offensive about racist costumes and the entitlement/defensiveness that is often part of the reaction to these issues being raised. In a culture where a disproportionate number of people of color are targeted by law enforcement/the school-to-prison pipeline/the prison industrial complex, where the mainstream media usually tokenizes people of color (the foreign Asian student, the Arab terrorist, the dangerous Black man, the submissive Asian woman, etc.) or excludes them altogether, and where white people/corporations profit off of the culture of communities of colors, racism is an explosive topic.

As a white person, I can only speak to other white folks on this matter. There's no right thing to say about all this and there's no way to fix it all overnight. What I've found the most helpful is to, first, listen. When someone's upset about something that you've said or done, especially if that person is part of an oppressed group (someone who is a person of color, has a disability, or is working-class, queer, transgender, etc.) and you're part of a privileged group (white, straight, cis-gender (non-transgender), (temporarily) able-bodied, middle/upper-class, etc.), just start by listening. It's common to become reactive and want to explain what you did. There's this cultural belief that if you didn't intend to cause harm that you're somehow automatically absolved from taking responsibility for the harm your words or actions may cause. This is not the case. Freedom of speech does not mean being able to do or say what you want without any kind of accountability. It's easy to get defensive and write someone off as being over-sensitive or angry.  However, in a culture that encourages and values the voices of certain people (the privileged groups listed above) while excluding and silencing others (the oppressed groups above), we've got some serious self-reflection and re-education to do.  And sometimes it can feel endless and overwhelming.  However, though we may not be commonly taught about it and it may sometimes be difficult to remember, there's a long legacy of resistance of people from all ethnicities/ancestries. For me, part of honoring my ancestors includes actively joining the many who are working for racial justice, a movement that stretches back through time and forward into the future.




Resources:

For those who are interested in listening, learning, and digging deeper, I suggest these two books that I've learned a lot from and am re-reading:  "Why are All the Black Kids Sitting Together in the Cafeteria?" A Psychologist Explains the Development of Racial Identity by Beverly Daniel Tatum and  Uprooting Racism: How White People Can Work for Racial Justice by Paul Kivel.

Unsure if your Halloween costume idea might be offensive?  Check out this poster from Hampshire (College) Halloween:

Have you been called-out for wearing an offensive/racist costume?!  Here' s a great video by Chescaleigh on how to apologize. 

Day of The Dead Pilgrimage/Peregrinación del Día de Los Muertos ~Remembering the Dead, a project of Coalición de Derechos Humanos.  "Each year on the Day of the Dead we host a pilgrimage to commemorate the migrant lives lost in the desert. We want to ensure we honor the unidentified, to say the names of those who have been named, and, to not forget. We will walk with crosses, each of which represents the number of remains found in the Arizona desert and recorded by the Pima County Medical Examiner’s Office."   2017 event info here.

Photo by Brenda Norrell

What’s the Difference Between Cultural Exchange and Cultural Appropriation? by Jarune Uwujaren

Dear White People/Queridos Gringos: You Want Our Culture But You Don’t Want Us – Stop Colonizing The Day Of The Dead by Aya de Leon

Native Appropriations: Examaning the Representations of Native Peoples Website (and Facebook page)

Open Letter to the PocaHotties and Indian Warriors this Halloween and Open Letter to the Pocahotties: The annotated version  by Adrienne K.

Halloween Costume Shopping: A sampling of the racism for sale by Adrienne K.

So Your Friend Dressed Up Like an Indian.  Now what? by Adrienne K.

Costume #FAILS video by Chescaleigh:

"Is Your Halloween Costume Racist?" Flowchart by College Humor. 
Click on this link to see a larger version.

Challenging Columbus Day

I probably shouldn't be surprised that Columbus Day is still celebrated. I think it's important that he be remembered. What completely shocks and appalls me is that he is still celebrated as a hero, that internet searches turn up biographies that are straight out of 3rd grade book reports that are regurgitated from history books written solely from the colonizer's perspective, describing this "explorer" as the forward-thinking man who proved that the world was not flat (while people had known the earth was round for centuries). The cycle of misinformation continues and continues, warping our perceptions of the foundations of the United States. If any of the very words of Columbus and his crew are even included in textbooks and history classes, they're cherry picked for condescending, dominating, assumptive descriptions of the land and people that he supposedly "discovered." The tales of rape and enslavement of the indigenous people of the lands he invaded are not mentioned. The mass genocide and torture don't make it into the book reports.

Being in grade school in 1992, bombarded by "500 years of Discovery!" in class and the "500 years of Catholicism" Boy/Girl scout retreat, there was no acknowledgment of the of what these five centuries have meant for the many indigenous nations that were in the Americas and Caribbean long before European invasions. I happened to be in eighth grade that year, the year when an entire quarter of the school year was devoted to Christopher Columbus. My classmates studied and presented on the music and fashion of that time. My friend (who has indigenous ancestry on her mother's side) and I (who's Pilgrim ancestors enslaved indigenous peoples) collaborated to paint another perspective. We created a mural and painted it at the front of our history class, where all the students could see. Rather than the common Eurocentric view - from the boat's vantage point, perceiving the exoticized lands and peoples that they encountered, we showed an indigenous person with the boats arriving behind them, and lined either side of the mural with bloody handprints. Somehow, despite what we were learning in school, we knew that what we were being taught was not the truth. Somehow, we not only designed the mural, we were allowed to paint it and I believed it stayed up for a few years, too.

This mural's image (and its message - that there are other perspectives, more stories than what we're commonly taught) that my friend and I created should not be a tiny current against the glossed- over miseducation we receive in our culture and its schools. While I'm glad that we offered another, more accurate perspective to what we were surrounded by, this pro-conquistador misinformation is unfortunately what is still being taught and celebrated twenty years later. While it's important that the teachers, parents, mentors, and other adults in childrens' lives who are concerned with truthful history and challenging racism speak up about the truth about Columbus, it's not only youth that need to be schooled.

The mainstream history taught in schools and the media glorifies and justifies (both through its lessons and its omissions) racism, imperialism, genocide, rape culture, misogyny, homophobia, and other forms of oppression. Unless we consciously and collectively re-educate ourselves, listen to our elders and learn history from those who lived it, seek out the voices of those who are systematically silenced, and share truthful, inclusive information with each other, we will continue to hold, and be held-down by, misinformation that seeks to divide us.

Below I've included some of my favorite truth-about-Columbus resoures - an article, video, and many images. Please share these resources with teachers, students, neighbors, classmates, parents/guardians, children, youth, co-workers, and others in your life. Please also leave comments with other resources that you've drawn upon and would like others to know about and share.

Columbus Day Celebration? Think Again article 

Reconsider Columbus Day!

In these time of racist anti-immigrant laws running rampant through our country and creating inSecure Communities, asking questions about who "belongs" here, whose land this is, the history that we're taught about the past and the present, becomes more and more important. Where are your ancestors from? If they are not indigenous to this land then how did they get here? Why did they come? How were they received? What laws discriminated against them or benefited them? What laws discriminate against you and your family and friends or benefit you and your loved ones? How many generations have you been on this land? How does the history of colonization in the US affect you? How do militarized borders affect you? What peoples in your communities are silenced due to racism, colonization, and militarized borders?

Please see previous Dandelioness Herbals blog post:
*(Im)migration and Lip Balms for Social Justice?!

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Invaders Weekend/ Day of Indigenous Resistance additions:

Transform Columbus Day Alliance site.
Unitarian Universalist Associations' Indigenous Peoples Day site.
A Guide to Celebrating Indigenous Peoples Day by Taylor Payer
http://www.blackgirldangerous.org/2015/10/a-guide-to-celebrating-indigenous-peoples-day/

Mural by: MEChA, University of Wyoming, from Frank's wall, depicting the effects of the invasion of Mexico by Spaniard Hernan Cortes. Effects which continue today across not only Mexico, but all of the Americas.

Venezuelans in Caracas tear down the statue of Christopher Columbus on Columbus Day and rename it the Day of Indigenous Resistance.

                   

English-Only what?! Check out this map of the major linguistic groups in what is now known as North America (Canada, US, and Mexico) and the Caribbean.  (See 'So You Want to Learn Spanish?! Hooray! English-only, No Way!' post)

Additional Images and links posted Oct 2012 and 2015

http://www.blackgirldangerous.org/2015/10/a-guide-to-celebrating-indigenous-peoples-day/http://www.blackgirldangerous.org/2015/10/a-guide-to-celebrating-indigenous-peoples-day/